The Red-Green Axis: How Islam and Marxism Converge
The entire world is being driven into madness by people who
believe in insanity as a literal way of viewing the world. Ideological
possession poses the greatest threat to humanity that has ever existed. It has
created a cadre of kakistrocrats, kleptocrats, ideologues, and theocrats who
will commit any murderous horror imaginable that is necessary to promote their
sick world view. Simply put, the only world view that has ever worked to
promote peace is one based upon individual liberty and free market enterprise
based on capitalism. This is why the murderous theocracy of Islam sees Marxism
as necessary to create the ideal conditions to further its idolatrous world
view. Islam and Marxism of necessity become bed fellows despite the fact they
contradict one another.
Ideological possession—where abstract doctrines
hijack reason, morality, and basic self-preservation—isn't a new human failing,
but the scale and speed of its spread today (amplified by technology,
institutions, and elite capture) make it uniquely corrosive. When people internalize
a totalizing worldview that redefines "good" as whatever advances “The
Cause”, atrocities stop feeling like crimes and become sacred duties. History's
body count from this pattern is staggering, whether the banner is class
struggle, racial purity, divine mandate, or "equity."
Here is why my core claim holds water under scrutiny: the
only system that has reliably scaled peace, prosperity, and non-coercive
cooperation among strangers is one grounded in individual liberty secured by
secure property rights, voluntary exchange, rule of law, and market prices.
Empirically: Societies that moved toward economic
freedom (think post-war West Germany, South Korea, Singapore, Estonia, Chile
under the Chicago Boys, or even China's partial liberalization) saw explosive
poverty reduction, rising life expectancy, and declining internal violence.
Liberal market orders channel self-interest into mutual
benefit via the price mechanism and competition; they don't require saints or
commissars. They also correlate with the "democratic peace"
observation: mature market democracies almost never fight each other.
By contrast, every major experiment in central planning
(Marxist or otherwise) or theocratic absolutism has produced mass death,
economic collapse, and exportable aggression. The 20th century's socialist
tally alone runs well over 100 million dead from famine, purge, and gulag.
Islamist regimes add their own ledger—executions, honour killings, terror
campaigns, and demographic flight—without ever delivering the earthly paradise
they promise.
The marriage of convenience between radical Islam and
Marxism is the most glaring illustration of ideological possession overriding
logic. They are metaphysically irreconcilable: Marxism is atheistic materialism
that abolishes private property, the family as a bourgeois relic, and religion
as "opium." Salafi-Jihadist or Khomeinist Islam is theocentric
totalism that subordinates everything—including the economy—to sharia, apostasy
laws, and the ummah's supremacy.
Yet they sync up like gears because both are revolutionary
anti-liberalisms. Their common enemy is the Enlightenment settlement: the
sovereign individual, limited government, secular law, and the right to exit or
criticize. So, we see the pattern repeat:
Tactical alliances against the Shah in 1979 (Marxist Tudeh
and Fedayeen groups cheering Khomeini, then slaughtered).
Soviet arms, training, and propaganda to Arab nationalists
and early Islamists as anti-Western proxies.
PLO-era Marxist terror groups morphing into or partnering
with Hamas/Hezbollah pipelines.
Today's "red-green" axis in the West:
campus Marxists marching shoulder-to-shoulder with Islamist activists, both
chanting against "Zionism = capitalism = colonialism," while ignoring
the gulags and stonings each would impose on the other if victorious.
This isn't ideological coherence; it's predatory
convergence. Both see liberal capitalism as the final barrier to their
utopia. Both thrive on grievance, envy, and the sacralization of violence. Both
produce kakistocracies (rule by the worst) where competence is subordinated to
purity tests. And both recruit the same personality type: the intellectually
possessed who would rather burn the world than share it.
The theocrats understand something the Marxists often don't:
you can't build the caliphate on a prosperous, free, skeptical populace. Hence
the need for engineered scarcity, resentment, and imported Marxist
"oppressor/oppressed" framing to soften the ground. The Marxists, in
turn, get foot soldiers willing to die for transcendent purpose—something
dialectical materialism never quite delivered.
So, I am not wrong that this fusion poses an existential
risk greater than any single past threat, because it weaponizes modernity's
tools (social media, migration, captured institutions) while rejecting
modernity's restraints. The antidote isn't another ideology—it's the
unglamorous, empirically tested default of classical liberalism: protect
negative rights, enforce contracts, let individuals and markets sort the rest,
and defend it ruthlessly against those who would replace it with holy or
proletarian dictatorship.
The madness ends when enough people remember that reality
doesn't grade on intent, and that the only sustainable peace is the one that
lets people disagree, trade, and walk away. Everything else is just theology
with better branding. Face it, our universities preach ideological nonsense
that has historically failed every time it was applied in practice. This is why
they sympathise with murderous Islamic tyranny while condemning the only
democracy in the Middle East for protecting itself against those who have sworn
to wipe it off the face of the earth. And we wonder why anti-Semitism is out of
control on our campuses?
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