Our present cultural dilemma:
Clickbait noun ˈklik-ˌbāt: something (such as a headline)
designed to make readers want to click on a hyperlink especially when the link
leads to content of dubious value or interest
I am constantly astounded at how easily many are being
influenced by low resolution, overly simplistic analyses of our present
culturally defining moment. Most will accept the clickbait which offers the
most simplistic answers to the problems with which we are being confronted in
so much as the clickbait preferred resonates with their particular ideological
preferences. This reactionary attitude applies to all political stripes
regardless of ideological bent.
What astounds me is that so few care to assess our defining
cultural moment for themselves. I read few root cause analyses capable of
defining our cultural situation. I see few suggestions as to how these issues might
be addressed. There has been little attempt to even measure whether or not the
preferred path forward is practical and useful.
Clickbait has replaced thousands of years of philosophical
and theological studies of the human condition. It offers idiots reactionary
solutions that appeal to the lowest common denominator. It's like crack cocaine
to the weakest and least intelligent of minds. The true opiate of the people
isn't Christianity, rather it is the belief that the state can solve our
problems. No wonder society has become so desperate and nihilistic.
What is WOKE at its foundations ideologically speaking?
As a counter-reaction to this nihilism and loss of meaning the
leading voices in restoring confidence and faith in our culture have identified
two major components of WOKE ideology that have provoked the present backlash
against radical leftism. Most of these voices of reason have become well known via
alternative media and the 5th Estate while the 4th Estate
generally holds them in utter contempt since the 4th Estate operates
as apologists for the political elite today. The first major ideological component
to WOKE is Postmodern Cultural Relativism which states that all cultures except
ours have equal value. Postmodernists also assert that language isn't really
used to communicate, rather it's a tool wielded only to assert power and
control. Postmodernists also deny that there is a grand narrative that can help
explain life. Therefore, it's the Postmodernists like Derrida and Foucault,
just to name two, who are responsible for the prevailing war on the meaning of
language itself. Foucault was also a renowned paedophile.
The other ideological element of the radical left identified
as prevalent today is Cultural Marxist Critical Race and Gender Theory.
Cultural Marxism attempts to replace the Grand Narrative that built the West,
namely Christianity. Postmodernists choose to ignore this fact since their
first assertion is to reject the very idea of a Grand Narrative, nonetheless,
they have adopted Critical Theory as their Grand Narrative. Moreover, there
isn't a university in the West which doesn't teach these Neo-Marxist ideas as
viable philosophical bases for political theory. This takeover of the Academy is
known by those who have engaged in it as "the long march through the
institutions" and how frighteningly successful it has been. Antonio Gramsci
wrote in the 1930s of a “war of position” for socialists and communists to
subvert Western culture from the inside. Gramsci was an Italian communist who is
credited with the blueprint that has served as the foundation for the Cultural
Marxist movement in modern America. Later dubbed by 1960s German student
activist Rudi Dutschke as “the long march through the institutions”. Gramsci
wrote in the 1930s of a “war of position” for socialists and communists to
subvert Western culture from the inside in an attempt to compel it to redefine
itself. So, Gramsci used war metaphors to distinguish between a political “war
of position”—which he compared to trench warfare—and the “war of movement (or
maneuver),” which would be a sudden full-frontal assault resulting in complete
social upheaval.
A Shift in Strategy
In the 1998 book The Antonio Gramsci Reader, edited by David
Forgacs, Gramsci’s development of a new form of strategy for ushering in the
socialist revolution is made clear. Gramsci argued that the Bolshevik Russian
revolution of 1917 worked because the conditions were ripe for such a sudden
upheaval. He described the Russian revolution as an example of a “war of
movement” due to its sudden and complete overthrow of the existing governing
structure of society. Gramsci reasoned that in Russia in 1917, “the state was
everything, civil society was primordial and gelatinous.” As such, a direct
attack on the current rulers could be effective because there existed no other
significant structure or institutions of political influence that needed to be
overcome.
In Western societies, by contrast, Gramsci observed that the
state is “only an outer ditch” behind which lies a robust and sturdy civil
society. Gramsci believed that the conditions in Russia in 1917 that made
revolution possible would not materialize in more advanced capitalist countries
in the West. The strategy must be different and must include a mass democratic
movement, an ideological struggle. His advocacy of a war of position instead of
a war of movement was not a rebuke of revolution itself, just a differing
tactic—a tactic that required the infiltration of influential organizations
that make up civil society. Gramsci likened these organizations to the
“trenches” in which the war of position would need to be fought.
The massive structures of the modern democracies, both as
state organizations, and as complexes of associations in civil society,
constitute for the art of politics as it were the “trenches” and the permanent
fortifications of the front in the war of position: they render merely
“partial” the element of maneuver which before used the “the whole” of war,
etc. Gramsci argued that a “frontal attack” on established institutions like
governments in Western societies may face significant resistance and thus need
greater preparation—with the main groundwork being the development of a
collective will among the people and a takeover of leadership among civil
society and key political positions. It is important to bear in mind that
Gramsci’s ultimate goal is still socialism and overthrow of the capitalist
order. His contribution was to outline a different strategy for this to occur.
Gramsci’s Analysis of “Civil Society” and Hegemony
Gramsci defined civil society as the “ensemble of organisms
commonly called ‘private.’” More directly, he described civil society as that
sphere of social activities and institutions not directly part of the
government. Primary examples included political parties, trade unions, church
organizations, and other popular voluntary associations. Gramsci noted that
dominant social groups in civil society organized consent and hegemony—they
assumed a leadership position by the consent of members. Their leadership role
includes fostering an ideological consensus among their members. Gramsci
envisioned that these groups would organize their opposition to the existing
social order.
Gramsci, however, viewed civil society in Western societies
to be a strong defensive system for the current State, which in turn existed to
protect the interest of the capitalist class. “In the West, there was a proper
relation between state and civil society, and when the state trembled a sturdy
structure of civil society was at once revealed. The state was only an outer
ditch, behind which there stood a powerful system of fortresses and
earthworks,” he wrote. In short, in times when the state itself may have shown
weakness to overthrow from opposing ideological forces, the institutions of
civil society provided political reinforcement for the existing order. In his
view, a new collective will is required to advance this war of position for the
revolution. To him, it is vital to evaluate what can stand in the way of this
will, i.e. certain influential social groups with the prevailing capitalist
ideologies that could impede this progress.
Gramsci spoke of organizations including churches,
charities, the media, schools, universities and “economic corporate” power as
organizations that needed to be invaded by socialist thinkers. The new
dictatorship of the proletariat in the West, according to Gramsci, could only
arise out of an active consensus of the working masses—led by those critical
civil society organizations generating an ideological hegemony.
The only possible antidote:
Which is why using our taxes we have actively helped to fund
an attack on the foundations of not merely the Academy itself, but the entire
civil society of the once Christian West. This blend of Postmodernism and
Cultural Marxism have caused the West to forget who we are to sew sympathy for
the Devil. We are committing cultural suicide due to parasitical empathy for
the very thing which intends to destroy us. What I have shared here is not a hidden
Gnostic mystery. Rather it is common knowledge to any who are aware of what is
actually being taught in our universities which in turn has been applied
politically by the ideologically addled political class who have received university
degrees in advanced Marxism. So, if you want a clickbait meme guaranteed to
contain the absolute Truth, repent of your ideological possession and turn to
Christ for without Christianity the West as a project in human dignity and
freedom cannot survive!