As we continue this discussion on how Hegel’s dialectical philosophy
is affecting political discourse it is important to get one fundamental point
across. It is necessary for you to understand that the left has an operating
system. Just as computers have software systems which govern how their hardware
functions, so does the left have a system of dialectics which determines how
they are to think and act under any given set of circumstances. They employ dialectical
thinking as a tactic to further the progress of the Cultural Marxist revolution.
That is what they mean when they call themselves progressives, for to be a good
member of the radical left dialectical arguments must be used to progressively
advance the cause of the cultural revolution.
If you wonder how and why they have captured science to
advance this cultural revolution you need to understand the words of famed
Critical Theorist from the Frankfurt School, Herbert Marcuse. Marcuse invented
the dialectical idea of “postnormal science”. Remember how a dialectical argument
works. Here we see Marcuse using science as the thesis, the cultural revolution
as the antithesis to arrive at the synthesis of “postnormal science”. So, when
you heard our leaders, which included some conservatives, state that we must
follow the science during the pandemic what they were actually saying was that
we must follow the Postnormal deconstruction of science which they were using
to advance the Cultural Marxist Revolution.
So, I decided it was time to have a chat with AI to learn how
honest its programmers will permit it to be regarding Marcuse.
I inquired of ChatGPT: “Who stated science and the
scientific method are the enemy because they deny the existence of Utopia?”
It answered: “Science and the scientific method are focused
on understanding the natural world through empirical evidence and
experimentation, rather than pursuing utopian ideals. While science can improve
our lives and address many challenges, it doesn't promise or deny utopia.
Utopian visions often involve societal and philosophical aspects that extend
beyond the scope of empirical science. Science helps us make informed decisions
and progress, but achieving utopia is a complex and multifaceted endeavor
involving ethics, politics, and human nature.”
This answer obviously conveniently omits the fact that I had
quoted Marcuse.
Then I asked it: “Science and the scientific method are the
enemy because they deny the existence of Utopia - Herbert Marcuse”
It answered, “Herbert Marcuse, a prominent philosopher
associated with the Frankfurt School of Critical Theory, had a perspective on
science and the scientific method that differed from the conventional view.
Marcuse critiqued what he saw as the potential for science and technology to
reinforce oppressive systems and argued that they could be tools of social
control. He believed that the pursuit of scientific and technological progress,
when driven solely by capitalist interests, could hinder the achievement of
utopian goals by perpetuating existing inequalities.
Marcuse's critique doesn't necessarily deny the potential
for science and the scientific method to contribute to societal betterment, but
it highlights the importance of examining the socio-political context in which
they operate. His work underscores the need for ethical considerations and
critical analysis alongside scientific endeavors to ensure they align with
utopian ideals of a just and equitable society.”
Since it had previously denied the quote originate with Marcuse,
I admonished it by stating, “But you denied that he had stated that!”
It answered, “I apologize if my previous response seemed
contradictory. Herbert Marcuse did indeed have a critical perspective on
science and technology, as I mentioned in the previous response. He argued that
these could be used to reinforce oppressive systems, potentially hindering the
achievement of utopian goals when driven by certain interests. However, it's
important to note that Marcuse's views don't necessarily negate the potential
for science and technology to contribute positively to society; rather, he emphasized
the need for critical examination and ethical considerations in their
application. If you have more specific questions or would like additional
information on this topic, please feel free to ask.”
In one of his early works Marcuse argued that the objective
facts are of themselves insufficient since they ignore how they are ‘entwined’
with ‘historical human existence’. This idea has to do with attempting to marry
the lived experience of social reality with facts which is an obvious use of
Dialectics attempting to combine two mutually exclusive things, to marry them,
then claim that they are one in the same thing. To the radical left facts are
not merely facts but need to be understood as they impinge on lived experience.
They argue that experience reveals connections that would be missed from an
objective standpoint. Marcuse gives the example of a workplace. The experience
of those who ‘live’ it reveals aspects hidden to the mere observer, and a
fortiori, to management. These facts ignore that if managers were walking the Gemba
they would soon discover that their workforce has a better factual idea of what
transpires in the production process than they do. But I will leave that matter
for further discussion another time.
In conclusion Herbert Marcuse proposed a discourse on
scientific methodology and its related techniques known as postnormal science.
Postnormal science is basically a manifestation of Marcuse's new modality of
science arrived at by dialectical argument. It is relevant today since it has been
used to both study and define 21st century environmental politics and climate hysteria.
In this context, postnormal science has married itself with politics,
especially in the realm of the current environmental challenge, a clear use of
dialectical justification for furthering the Cultural Marxist Revolution. The
utilization of political theory to justify postnormal science methodologies is so
widespread today that is has totally replaced what anyone would understand
following the scientific method actually means. Postnormal science is directing
political theory with one ultimate goal in mind, to tear apart existing social
and economic structures to achieve Utopia which according to what Marcuse stated,
real science informs us cannot exist!
We remember the recently term 'the new normal'. It seems part of the 'new normal' includes the concept of 'postnormal science'. Also, it is important to be aware of the fact that Hegelian dialectics can be used in an infinite number of ways and can always be stated in such a manner that it requires good intellectual abilities to see through the con artistry used by the corrupt intellectual progressive left.
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